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Four Passages From the Dramatic

Writings of Shakespeare



Twelfth Night



What dost thou know?


Too well what love women to men may owe.

In faith, they are as true of heart as we.

My father had a daughter loved a man

As it might be perhaps, were I a woman,

I should your lordship.


And what's her history?


A blank, my lord. She never told her love,

But let concealment, like a worm i'th'bud,

Feed on her damask cheek. She pined in thought;

And, with a green and yellow melancholy,

She sat like Patience on a monument,

Smiling at grief. Was not this love indeed?

We men may say more, swear more; but indeed

Our shows are more than will; for still we prove

Much in our vows but little in our love.



















常见誓言夸张, 情意有限。



Why, How Know You That I Am in Love?


Marry, by these special marks: first, you have learned, like Sir Proteus,to wreathe your arms like a malcontent, to relish a love-song like a robin-red-breast, to walk alone like one that had the pestilence, to sign like a schoolboy that had lost his A B C, to weep like a young wench that had buried her grandam, to fast like one that takes diet, to watch like one that fears robbing, to speak puling like a beggar at Hallowmas. You were wont, when you laughed, to crow like a cock; when you walked, to walk like one of the lions; When you fasted, it was presently after dinner; when you looked sadly, it was for want of money. And now you are metamorphosed with a mistress, that when I look on you, I can hardly think you my master.



哎呀,就是从这些特殊的迹象嘛:首先,你学会了,与普洛帝斯少爷 一样,像个不满现状的人般盘着双臂;学会了象只知更鸟般唱着情歌;学会了独来独往,象个染了瘟疫的人;学会了叹息,象个丢了启蒙课本的学生哥儿;学会了哭泣,象埋葬了老奶奶的小姑娘;学会了节食,象需要节制饮食的人;学会了废寝,象担心盗窃的人;学会了啼哭着说话,象万圣节的叫化子。原来嘛,您大笑起来,象雄鸡打鸣儿;走起路来象狮子;刚吃饱才会禁食;没钱才会没精打采。现在嘛,有了心上人您也全变了,使得我看着您,却险些儿想不起您是我的主子。

Love Song

How use doth breed a habit in a man!

This shadowy desert, unfrequented woods,

I better brook than flourishing peopled towns.

Here can I sit alone, unseen of any,

And to the nightingale抯 complaining notes

Tune my distresses and record my woes.

O thou that dost inhabit in my breast,

Leave not the mansion so long tenantless,

Lest, growing ruinous, the building fall

And leave no memory of what it was.

情 歌












A Midsummer Night's Dream

The lunatic, the lover, and the poet

Are of imagination all compact.

One sees more devils than vast hell can hold:

That is the madman. The lover, all as frantic,

Sees Helen's beauty in a brow of Egypt.

The poet's eye, in a fine frenzy rolling,

Doth glance from heaven to earth, from earth to heaven;

And as imagination bodies forth

The forms of things unknown, the poet's pen

Turns them to shapes, and gives to airy nothing

A local habitation and a name.

Such tricks hath strong imagination

That, if it would but apprehend some joy,

It comprehends some bringer of that joy,

Or in the night, imagining some fear,

How easy is a bush supposed a bear!


















0 Love

Her image accompanied me even in places the most hostile to ro mance.

On Saturday evenings when my aunt went marketing I had to go to carry some of the parcels. We walked through the flaring streets, jostled by drunken men and bargaining women, amid the curses of laborers, the shrill litanies of shop-boys who stood on guard by the barrels of pigs cheeks, the nasal chanting of streetsingers, who sang a come-all-you about O扗onovan Rosa, or a ballad about the troubles in our native land. These noises converged in a single sensation of life for me: I imagined that I bore my chalice safely through a throng of foes. Her name sprang to my lips at moments in strange prayers and praises which I myself did not understand. My eyes were often full of tears (I could not tell why) and at times a flood from my heart seemed to pour itself out into my bosom. I thought little of the footer. I did not know whether I would ever speak to her or not or, if I spoke to her, how I could tell her of my confused adoration. Buttery body was like a harp and her words and gestures were like fingers running upon the wires.

One evening I went into the back drawing-room in which the priest had died. It was a dark rainy evening and there was no sound in the house. Through one of the broken panes I heard the rain impinge upon the earth, the fine incessant needles of water playing in the sodden beds. Some distant lamp or lighted window gleamed below me. I was thankful that I could see so little. All my senses seemed to desire to veil themselves and, feeling that I was about to slip from them, I pressed the palms of my hands together until they trembled, murmuring: 揙 love! O love! many times.





Turning-point of our Life

My father was, I am sure, intended by nature to be a cheerful, kindly man. Until he was thirty-four years old he worked as a farm-hand for a man named Thomas Butterworth whose place lay near the town of Biddable, Ohio. He had then a horse of his own and on Saturday evenings drove into town to spend a few hours in social intercourse with other farm-hands. In town he drank several glasses of beer and stood about in Ben Head's saloon-crowded on Saturday evenings with visiting farm-hands. Songs were sung and glasses thumped on the bar. At ten o'clock my father drove home along a lonely country road, made his horse comfortable for the night and himself went to bed, quite happy in his position in life. He had at that time no notion of trying to rise in the world.

It was in the spring of his thirty-fifth year that father married my mother, then a country schoolteacher, and in the following spring I came wriggling and crying into the world. Something happened to the two people. They became ambitious. The American passion for getting up in the world took possession of them.

It may have been that mother was responsible. Being a schoolteacher she had no doubt read books and magazines. She had, I presume, read of how Garfield, Lincoln, and other Americans rose from poverty to fame and greatness and as I lay beside her---in the days of her lying-in---she may have dreamed that I would some day rule men and cities. At any rate she induced father to give up his place as a farm-hand, sell his horse and embark on an independent enterprise of his own. She was a tall silent woman with a long nose and troubled Grey eyes. For herself she wanted nothing. For father and myself she was incurably ambitious.





我相信父亲天生就是一个快活、和善的人。他当过农场雇工,在俄亥俄州比德韦尔镇附近为一个名叫托马斯•马特活斯的人干活,一直干到三十四岁。那时他自己有一匹马。星期六晚上,他总要骑着它到镇上去,跟其他雇工们一起聊上几个小时。在镇上,他总泡在本•黑兹酒 吧间里,喝上几杯啤酒。每适星期六晚上,酒吧间里总是挤满了前来消遣的雇工,到处是歌声和酒杯碰击酒吧的声音。一到十点,父亲就沿着一条人迹稀少的乡间小道骑马回家。安顿好马以后,自己也就上床睡觉了。他对他所处的地位是相当满意的。那时他还没有要在这个世道上向上爬的念头。





The Charm

By the time they at last came to speech they were alone in one of the rooms-remarkable for a fine portrait over the chimneyplace-out of which their friends had passed, and the charm of it was that even before they had spoken they had practically arranged with each other to stay behind to talk, The charm, happily, was in other things too-partly in there being scarce a spot at Weathered without something to stay behind for. It was in the way the autumn day looked into the hilt windows as it waned; the way the red light, breaking at the close from under a low somber sky, reached out in a long shaft and played over old wainscots, old tapestry, old gold, old color. It was most of all perhaps in the way she came to him as if ,since she had been turned on to deal with the simpler sort, he might, should he choose to keep the whole thing down, just take her mild attention for a part of her general business. As soon as he heard her voice, however, the gap was filled up and the missing link supplied, the slight irony he divined in her attitude lost its advantage. He almost jumped at it to get there before her. "I met you years and years ago in Rome. I remember all about it." She confessed to disappointment---she had been so sure he didn't; and to prove how well he did he began to pour forth the particular recollections that popped up as he called for them. Her face and her voice, all at his service now, worked the miracle---the impression operating like the torch of a lamplighter who touches into flame, one by one, a long row of gas jets.




亨利•詹姆斯(1843-1916),美国文学家,后移居伦敦。重要作品有:《美国人》(1877),《戴西•米勒》(Daisy Miller)等等。本文节先自其小说《丛林中的野兽》。

Nothing but an Assumption

As I walked home in a pensive mood, my vanity got the better of my pity. I could not but highly plume myself on my masterly management in getting rid of Bartleby. Masterly I call it, and such it must appear to any dispassionate thinker. The beauty of my procedure seemed to consist in its perfect quietness. There was no vulgar bullying,no bravado of any sort, no choleric hectoring, and striding to and fro across the apartment, jerking out vehement commands for Bartleby to bundle himself off with his beggarly traps. Nothing of the kind. Without loudly bidding Bartleby depart as an inferior genius might have done I assumed the grown that depart he must; and upon that assumption built all I had to say. The more I thought over my procedure, the more I was charmed with it. Nevertheless, next morning, upon awakening, I had my doubts I had somehow slept off the fumes of vanity. One of the coolest and wisest hours a man has, is just after he awakes in the morning. My procedure seemed as sagacious as ever but only in theory. How it would prove in practice---there was the rub. It was truly a beautiful thought to have assumed Bartleby's departure; but, after all, that assumption was simply my own, and none of Bartleby's. The great point was, not whether I had assumed that he would quit me, but whether he would repress so to do. He was more a man of preferences than assumptions.



我走在回家的路上,沉思着,我的虚荣心胜过了怜悯之心。我撵走巴特比,安排得十分高明到家,禁不住自鸣得意起来。我称之为高明到家,任何不带偏见看问题的人也定然抱有同感。整个过程的妙处似乎就在于绝对的心平气和。没有低级庸俗的持强欺弱,没有任何形式的虚张声势,没有怒气冲冲的威胁恐吓,也没有在室内大步踱来踱去,气势汹汹地嚷着,命令巴特比连同他那叫化子般的随身物一同滚蛋。这样的事儿丝毫没有。我没有高声命令巴特比走--才能低下一点的就可能那么干了--我的假设是他非走不可,我讲的每一句话都是以这一假设为依据的。对于这个过程,我越想越觉得陶醉其中了。但是,第二天早晨我一醒就感到怀疑--不知怎的,这一觉睡走了那虚荣心的迷雾。一个人最冷静最明智的时刻就是早晨刚刚醒来以后。我的做法似乎仍象以前一样高超精明--但那只是从理论上讲。实践证明如何呢--定会有冲突。认为巴特比已离去,这确实是一个很美的想法;但这毕竟是我自己的设想,不是巴特比的。根本的问题不在于我是不是假设他愿意离开我,而是他愿不愿这样做。 他是一个凭意愿办事的人,而不是一个凭假设办事的人。



Under the Power of Nature

During the whole of a dull, dark, and soundless day in the autumn of the year, when the clouds hung up pressively low in the heavens, I had been passing alone, on horseback, through a singularly dreary tract of country; and at length found myself, as the shades of the evening drew on, within view of the melancholy House of Usher . I knew not how it was---but, with the first glimpse of the building, a sense of insufferable gloom pervaded my spirit. I say insufferable; for the feeling was unrelieved by any of that half-pleasurable, because poetic , sentiment with which the mind usually receives even the sternest natural images of the desolate or terrible, I looked upon the scene before me---upon the mere house, and the simple landscape features of the domain, upon the bleak walls, upon the vacant eye-like windows, upon a few randy sedges, and upon a few white trunks of decayed trees---with an utter depression of soul which I can compare to no earthly sensation more properly than to the afterdream of the reveler upon opium; the bitter lapse into everyday life ,the hideous dropping off of the veil. There was an iciness, a sinking, a sickening of the heart, an unredeemed torture into ought of the sublime. What was it I paused to think what was it that so unnerved me in the contemplation of the House of Usher? It was a mystery all insoluble; nor could I grapple with the shadowy fancies that crowded upon me as I pondered. I was forded to fall back upon the unsatisfactory conclusion, that while, beyond doubt, there are combinations of very simple natural objects which have the power of thus affecting us, still the analysis of this power lies among considerations beyond our depth.






Accepting The Command of The Army

From A Letter to His Wife, 1775 by George Washington

You may believe me, when I assure you in the most solemn manner that, so far from seeking this employment, I have used every effort in my power to avoid it, not only from my unwillingness to part with you and the family, but from a consciousness of its being a trusty too great for my capacity; and I should enjoy more real happiness in one month with you at home than I have the most distant prespect of finding abroad, if my stay were to be seven times seven years. But as it has been a kind of destiny that has thrown me upon this service, I shall hope that my undertaking it is designed to answer some good purpose...

I shall rely confidently on that Providence which has heretofore preserved and been bountiful to me, not doubting but that I shall return safe to you in the fall. I shall feel no pain from the toil or danger of the campaign; my unhappy pines will flow from the uneasiness I know you will feel from being left alone. I therefore beg that you will summon your whole fortitude, and pass your time as agreeably as possible. Nothing will give me so much sincere satisfaction as to hear this, and to hear it from your own pen.







Letter to Lord Chesterfield

February 7,1755 一七五五年二月七日

My Lord:

I have been lately informed, by the proprietor of the World, that two papers, in which my Dictionary is recommended to the Public, were written by your Lordship. To be so distinguished, is an honor, which, being very little accustomed to fervors from the great, I know not well how to receive, or in what terms to acknowledge.

When, upon some slight encouragement, I first visited your Lordship, I was overpowered, like the rest of mankind, by the enchantment of your address; and could not forbear to wish that I might boast myself Le vainqueur du vainqueur de la terre; -that I might obtain that regard for which I saw the world contending; but I found my attendance so little encouraged, that neither pride nor modesty would suffer me to continue it. When I had once addressed your Lordship in public, I had exhausted all the art of pleasing which a retired and uncourtly scholar can possess. I had done all that I could; and no man is well pleased to have his all neglected, be it ever so little.

Seven years, my Lord, have now past, since I waited in your outward rooms, or was repulsed from your door; during which time I have been pushing on my work through difficulties, of which it is useless to complain, and have brought it, at last, to the verge of publication, without one act of assistance, one word of encouragement, or one smile of fervor. Such treatment I did not expect, for I never had a Patron before.

The shepherd in Virgule grew at last acquainted with Love, and found him a native of the rocks.

Is not a Patron, my Lord, one who looks with unconcern on a man struggling for life in the water, and, when he has reached ground, encumbers him with help? The notice which you have been pleased to take of my labors, had it been early, had been kind; but it has been delayed till I am indifferent, and cannot enjoy it; till I am solitary, and cannot impart it; till I am known, and do not want it. I hope it is no very cynical asperity not to confess obligations where no benefit has been received, or to be unwilling that the Public should consider me as owing that to a Patron, which Providence has enabled me to do for myself.

Having carried on my work thus far with so little obligation to any favorer of learning, I shall not be disappointed though I should conclude it, if less be possible, with less; for I have been long wakened from that dream of hope, in which I once boasted myself with so much exultation, my Lord.

Your Lordship's most humble,

most obedient servant,














Letter to Mrs. Bixby

Executive Mansion, Washington,

Nov. 21, 1864

Mrs. Bixby,

Boston, Massachusetts,

Dear Madam,

I have been shown in the files of the War Department a statement of the Adjutant General of Massachusetts that you are the mother of five sons who have died gloriously on the field of battle. I feel how weak and fruitless must be any words of mine which should attempt to beguile you from the grief of a loss so overwhelming. But I cannot refrain from tendering to you the consolation that may be found in the thanks of the Republic they died to save. I pray that our heavenly Father may assuage the anguish of your bereavement, and leave you only the cherished memory of the loved and lost, and the solemn pride that must be Yours to have laid so costly a sacrifice upon the altar of freedom.

Yours very sincerely and respectfully,

Abraham Lincoln

by Abraham Lincoln


亚伯拉罕•林肯 华盛顿总统府









The Literature of Knowledge And The Knowledge of Power

All the literature of knowledge builds only groundnuts, that are swept away by sloops, or confounded by the plow; but the literature of power builds nests in aerial altitudes of temples sacred from violation, or of forests inaccessible to fraud. This is a great prerogative of the power literature, and it is a greater which lies in the mode of its influence. The knowledge literature, like the fashion of this world, passes away. An encyclopaedia is its abstract ;and ,in this respect, it may be taken for its speaking symbol---that before one generation has passed, an encyclopaedia is superannuated; for it speaks through the dead memory and unimpassioned understanding, which have not the repose of higher faculties, but are continually enlarging and varying their phylacteries.But all literature properly so called---literature par excellence---for the very reason that it is so play, and the combinations into which the poetry of this planet has thrown our human passions of love and hatred, of admiration and contempt, exercise a power for bad or good over human life that cannot be contemplated, when stretching through many generations, without a sentiment allied to awe.






The Power Is Unlimited

Besides which, there is a rarer thing than truth-namely power, or deep sympathy with truth. What is the ef-fect, for instance, upon society, of children? By the pity, by the tenderness, and by the peculiar modes of admiration which connect themselves with the helplessness, with the innocence, and with the simplicity of children, not only are the primal affections strengthened and continually renewed, but the qualities which are dearest in the sight of heaven---the frailty, for instance, which appeals to forbearance, the simplicity which is most alien from the worldly---are kept up in perpetual remembrance, and their ideals are continually refreshed. A purpose of the same nature is answered by the higher literature, viz., the literature of power. What do you learn from Paradise Lost? Nothing at all .What do you learn from a cookery-book? Something new, something that you did not know before, in every paragraph. But would you therefore put the wretched cookery-book on a higher level of estimation than the divine poem? What you owe to Milton is not any knowledge, of which a million separate items are still but a million of advancing steps on the same earthly level; what you owe is power---that is ,exercise and expansion to your own latent capacity of sympathy with the infinite, where every pulse and each separate influx is a step upward, a step ascending as upon a Jacob's ladder from earth to mysterious altitudes above the earth. All the steps of knowledge, from first to last, carry you further on the same plane, but could never raise you one foot above your ancient level of earth; whereas the very first step in power is a flight---is an ascending movement into another element where earth is forgotten.



此外,还有一种东西比真理更为神奇--那就是力量,或者说,对真理的深切感应。譬如,想一想儿童对于社会的影响吧。由于儿童的幼弱无依、天真无邪、纯朴无伪而引起的种种特殊的赞叹怜爱之情,不仅使人的至情至性不断地得到巩固和更新,而且,由于脆弱唤醒了宽容,天真象征着天堂,纯朴远离开世俗,因此,这些在上帝面前最可宝贵的品质也就经常受到忆念,对它们的理想便可不断地重温。高级的文学,即力量的文学,作用与此相类。从《失乐园》你能学到什么知识呢?什么也学不到。 从一本食谱里又能学到什么呢?从每一段都能学到你过去所不知道的某种新知识。然而,在评定甲乙的时候,难道你会因此就把这本微不足道的食谱看得比那部超凡入圣的诗篇还高明吗?我们从弥尔顿那里学来的并不是什么知识,因为知识,哪怕有一百万条,也不过是在尘俗的地面上开步一百万次罢了;而弥尔顿所给予我们的是力量--也就是说,运用自己潜在的感应能力,向着无际的领域扩张,在那里,每一下脉动,每一次注入,都意味着上升一步,好似沿着雅各的天梯,从地面一步一步登上那奥秘莫测的苍穹。知识的一切步伐,从开始到终结,只能在同一水平面上将人往前运载,但却无法使人从原来的地面上提高一步;然而,力量所抬出的第一步就是飞升,就是飞向另一种境界--在那里,尘世的一切全被忘却。



Aesthetic Criticism

To see the object as in itself it really is , "has been justly said to be the aim of all true criticism whatever; and in aesthetic criticism the first step towards seeing one's object as it really is, is to know one's own impression as it really is, to discriminate it, to realize it distinctly. The objects with which aesthetic criticism deals---music, poetry, artistic and accomplished forms of human life---are indeed receptacles of so many powers or forces: they possess like the products of nature, so many virtues or qualities. What is this song or picture, this engaging personality presented in life or in a book, to me ? What effect does it really produce on me ? Does it give me pleasure? And if so, what sort or degree of pleasure? How is my nature modified by its presence, and under its influence? The answers to these questions are the original facts with which the aesthetic critic has to do; and ,as in the study of light, of morals, of number, one must realize such primary data for one's self, or not at all. And he who experiences these impressions strongly, and drives directly at the discrimination and analysis of them, has no need to trouble himself with the abstract question what beauty is in itself, or what its exact relation to truth or experience---metaphysical questions, as unprofitable as metaphysical questions elsewhere. He may pass them all by as being, answerable or not, of no interest to him.






Change Makes Life Beautiful

To regard all things and principles of things as inconstant modes or fashions has more and more become the tendency of modern thought. Let us begin with that which is without-our physical life. Fix upon it in one of its more exquisite intervals, the moment,for instance, of delicious recoil from the flood of water in summer heat. What is the whole physical life in that moment but a combination of natural elements to which science gives their names? But these elements, phosphorus and lime and delicate fibers, are present not in the human body alone : we detect them in places most remote from it. Our physical life is a perpetual motion of them ---the passage of the blood, the wasting and repairing of the lenses of the eye , the modification of the tissues of the brain under every ray of light and sound---processes which science reduces to simpler and more elementary forces. Like the elements of which we are composed, the action of these forces extends beyond us: it rusts iron and ripens corn.Far out on every side of us those elements are broadcast, driven in many currents; and birth and gesture and death and the springing of violets from the grave are but a few out of ten thousand resultant combinations. That clear, perpetual outline of face and limb is but an image of ours, under which we group thema design in a web, the actual threads of which pass out beyond it . This at least of flame---like our life has, that it is but the concurrence, renewed from moment to moment, of forces parting sooner or later on their ways.






Breaking Habit

To burn always with this hard , gem-like flame, to maintain this ecstasy, is success in life. In a sense it might even be said that our failure is to form habits: for , after all, habit is relative to a stereotyped world, and meantime it is only the roughness of the dye that makes any two persons, things, situations, seem alike, While all melts under our feet, we may well grasp at any exquisite passion, or any contribution to knowledge that seems by a lifted horizon to set the spirit free for a moment, or any stirring of the senses, strange dyes, strange colors, and curious odors, or work of the artist's hands, or the face of one's friend. Not to discriminate every moment some passionate attitude in those about us, and in the very brilliancy of their gifts some tragic dividing of forces on their ways, is, on this short day of frost and sun, to sleep before evening. With this sense of the splendor of our experience and of its awful brevity, gathering all we are into one desperate effort to see and touch, we shall hardly have time to make theories about the things we see and touch. What we have to do is to be for ever curiously testing new opinions and courting new impressions, never acquiescing in a facile orthodoxy of Comet, or of Hegel, or of our own . Philosophical theories or ideas, as points of view, instruments of criticism, may help us to gather up what might otherwise pass unrecorded by us. "Philosophy is the microscope of thought".







To make a tragedy the artist must isolate a single element out of the totality of human experience and use that exclu sively as his material. Tragedy is something that is separated out from the Whole Truth, distilled from it, so to speek, as an essence is distilled from the living flower. Tragedy is chemically pure. Hence its power to act quickly and intensely on our feelings. All chemically pure art has this power to act upon us quickly and intensely. It is because of its chemical purity that tragedy so effectively performs functions of catharsis. It refines and corrects and gives a style to our emotional life, and does so swiftly, with power. Brought into contact with tragedy, the elements of our being fall, for the moment at any rate, into an ordered and beautiful pattern, as the iron filings arrange themselves under the influence of the magnet.Through all its individual variations, this pattern is always fundamentally of the same kind. From the reading or the hearing of a tragedy we rise with the feeling that:

Our friends are exultations, agonies,

And love, and man's unconquerable mind;

With the heroic conviction that we too would be unconquerable if subjected to the agonies, that in the midst of the agonies we too should continue to love, might even learn to exult. It is because it does these things to us that tragedy is felt to be so valuable. What are the values of Wholly Truthful art? What does it do to us that seems worth doing? Let us try to discover.








Suit Is Best

The proper force of words lies not in the words themselves, but in their application. A word may be a fine sounding word, of an unusual length, and very imposing from its learning and novelty, and yet in the connection in which it is introduced may be quite pointless and irrelevant, It is not pomp or pretension, but the adaptation of the expression to the idea, that clenches a writer's meaning: as it is not the size or glossiness of the materials, but their being fitted each to its place, that gives strength to the arch; or as the pegs and nails are as necessary to the support of the building as the larger timbers, and more so than the mere showy, unsubstantial ornaments. I hate anything that occupies more space than it is worth. I hate to see a load of bandboxes go along the street, and I hate to see a parcel of big words without anything in them. A person who dews not deliberately dimples of all his thoughts alike in cumbrous draperies and flimsy disguises may strike out twenty varieties of familiar everyday language, each coming somewhat nearer to the feeling he wants to convey, and at last not hit upon that particular and only one which may be said to be identical with the exact impression in his mind. This would seem to show that Mr. Cobalt is hardly right in saying that the first word that occurs is always the best. It may be a very good one ; and yet a better may present itself on reflection or from time to time . It may be suggested naturally, however, and spontaneously, from a fresh and lively conception of the subject .





Ignorance Make One Happy

The average man who uses a telephone could not explain how a telephone works. He takes for granted the telephone, the railway train, the linotype ,the airplane, as our grandfathers took for granted the miracles of the gospels. He neither questions nor understands them. It is as though each of us investigated and made his own only a tiny circle of facts. Knowledge outside the day's work is regarded by most men as a gewgaw. Still we are constantly in reaction against our ignorance. We rouse ourselves at intervals and speculate. We revel in speculations about anything at all---about life after death or about such questions as that which is said to have puzzled Aristotle,"why sneezing from noon to midnight was good, but from night to noon unlucky." One of the greatest joys known to man is to take such a flight into ignorance in search of knowledge. The great pleasure of ignorance is, after all, the pleasure of asking questions. The man who has lost this pleasure or exchanged it for the pleasure of dogma, which is the pleasure of answering, is already beginning to stiffen. One envies so inquisitive a man as Jewell ,who sat down to the study of physiology in his sixties. Most of us have lost the sense of our ignorance long before that age. We even become vain of our squirrel's hoard of knowledge and regard increasing age itself as a school of omniscience. We forget that Socrates was famed for wisdom not because he was omniscient but because he realized at the age of seventy that he still knew nothing.






The Arts of Informal Essay Writers

We may follow any mood, we may look at life in fifty different ways---the only thing we must not do is to despise or deride,because of ignorance or prejudice, the influences which affect others; because the essence of all experience is that we should perceive something which we do not begin by knowing, and learn that life has a fullness and a richness in all sorts of diverse ways which we do not at first even dream of suspecting.

The essayist, then, is in his particular fashion an interpreter of life, a critic of life. He does not see life as the historian, or as the philosopher, or as the poet, or as the novelist, and yet he has a touch of all these. He is not concerned with discovering a theory of it all, or fitting the various parts of it into each other. He works rather on what is called the analytic method, observing, recording, interpreting, just as things strike him, and letting his fancy play over their beauty and significance;the end of it all being this; that he is deeply concerned with the charm and quality of things, and gentlest light, so that at least he may make others love life a little better, and prepare them for its infinite variety and alike for its joyful and mournful surprises.



我们可以遵循任何一条思绪,也可以从几十个角度来看待人生--但千万不可由于无知和偏见而鄙视或嘲笑别人所接受的种种影响;因为,全部人生经验的精髓即在于:我们要想了解什么事物,总要从不知道开始 ;而且,还要知道,我们原来从未梦想过的千变万化的生活方式,恰恰体现了人生的充实和丰满。




Open Your Eyes

He who has much looked on at the childish satisfaction of other people in their hobbies, will regard his own with only a very ironical indulgence. He will not be heard among the dogmatists. He will have a great and cool allowance for all sorts of people and opinions. If he finds no out -of -the- way truths, he will identify himself with one very burning falsehood.His way takes him along a by-road, not much frequented, but very even and pleasant, which is called Commonplace Lane, and leads to the Belvedere of Common-sense. Thence he shall command an agreeable, if no very noble prospect; and the Sunrise, he will be contentedly aware of a sort of morning hour upon all sublunary things ,with an army of shadows running speedily and in many different directions into the great daylight of eternity. The shadows and the generations, the shrill doctors and the plangent wars, go by into ultimate silence and emptiness; but underneath all this, a man may see, out of the Belvedere windows, much green and peaceful landscape; many fire-lit parlors; good people laughing, drinking , and making love as they did before the Flood or the Errant Revolution; and the old shepherd telling his tale under the hawthorn.




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